1 day ago
Sunday, April 01, 2007
Hillary Divorces Bill, Declares Love for Whoopi Goldberg!
While supposed statesmen like John McCain and Lindsay Graham claim Baghdad is safe, American soldiers and correspondents in the field laugh at them. One veteran reporter said that everyone knows an American alone wouldn’t last twenty minutes anywhere in Baghdad—if not killed, then kidnapped for politics or money. Millions are homeless and hundreds of thousands dying in Africa in wars invisible here, while Americans obsesses over the final resting place of a model. The fate of civilization and the health of the planet are in grave jeopardy, according to a scientific consensus nearly as strong as that suggesting there are laws of gravity, but in the leading nation of the world deniers rule and no action is taken, as every moment brings future generations closer to a cursed and inevitable fate.
Hah hah—didn’t mean it! April Fool!
Hah hah—didn’t mean that! It’s true! So who’s the April Fool now?
April Fool’s Day has roots in many cultures that reach as far back as history goes, and probably farther. Part of its complex pedigree is a fairly direct relationship to the Bill of Rights.
The historical roots of the day include ancient festivals of spring which often had some component of comedy, trickery and release from ordinary rules, which in the western world at least usually included orgies of gluttony, drunkenness and sexual licentiousness. The probable direct ancestor of April Fool's Day is more specific—when France adopted the Gregorian calendar in the sixteenth century, New Year's moved from April to January 1. But old habits are hard to break, especially those beginning in 45 B.C., which was when Julius Caesar set up the old Julian calendar. Some gullible Parisians were tricked by clever neighbors into celebrating New Year's on what was now the wrong day.
Out of this was born the classic cry, April Fish! Which is something that did not cross the Atlantic when the calendar was later changed in America. No one is quite sure what the fish thing is about. Still, the first April Fool's Day jest was probably, "Happy New Year!"
But the more important aspect of this history relates to the tradition of the licensed fool. America never had court jesters, but for all the time this continent was being explored and populated as well as centuries before, most European countries did. From imperial Rome through the medieval period and the Renaissance, official fools were not only a popular and well known presence in royal courts, but for part of that time were also employed by cities, clergy and wealthy families.
Their duties ranged from song and dance to pratfalls and acrobatics, ribaldry and general foolishness. At times no fashionable dinner party was complete without a fool hired to insult the guests. But the key element of the "allowed fool" was his (and occasionally, her) freedom to do and especially to say anything to anyone.
The official fool also has roots in an aspect of the aforementioned festivals, which featured a Lord of Misrule— a commoner who took on the trappings of the king or bishop or town mayor for a day. As far back as the tenth century, these became elaborate performances, mixing entertainment with social comment, and topical plays or burlesque sermons that satirized the real rulers of state and church, who had to at least pretend to enjoy it. These events became hugely popular, but nobody was fool enough to criticize the powerful if there were going to be reprisals. So the tradition included immunity for the fool.
When kings hired permanent court jesters, political satire as well as pointed personal remarks were part of their repertoire, and the tradition of immunity came with them. Archibald Armstrong, one of England's last and most political jesters replied, "No one has ever heard of a fool being hanged for talking, but many dukes have been beheaded for their insolence." So it happened that the only people in Europe with the absolute right of free speech were kings and queens, and fools.
This fact was not lost on others who were agitating for that kind of freedom for all. The original document of the Magna Carta, England's first great challenge to absolute royal power in 1215, was decorated with the figure of a court jester. From the late 15th century until well into the 17th, "societies of fools" flourished in France, composed of young men who criticized the government and agitated for freedom while wearing the traditional court jester motley.
America never had court jesters, though some of its first expressions of freedom and identity were in the foolery tradition, from the burlesque of the Boston Tea Party (a bunch of Anglos badly costumed as Indians who struck a blow for political independence by dumping tea into cold water) to some early symbols such as Yankee Doodle and Uncle Sam. "Yankee" was a British ethnic slur which New Englanders turned into a badge of honor, and Yankee Doodle Dandy was a clown figure (what else can you say about a guy who sticks a feather in his cap and calls it macaroni?) made immortal in the song sung at key moments in the American Revolution, including at the British surrender. A similar figure, a Yankee "wise fool" stock character popular in early American stage comedies, was a source for Uncle Sam.
Americans also pride themselves on being straightforward, so there's also a tradition of mistrusting the tricky. But today our Zeitgeist depends so heavily on some forms of deceit--spin, disinformation, oversimplifying and the straight-faced lie--that selectively moralizing about other forms rings hollow. Historians are dishonored for missing quotation marks, but not if the history they write is dishonest bunk. Injustice wears clothes of obscurant nomenclature, and success by any means necessary is our guiding morality. Mendacity is a trick of power.
The heart of the fool's relation to free speech is speaking truth to power. For awhile we may have thought that serious journalism was going to speak truth to power, but when the most powerful owns the most presses, and the line between editorial and advertising becomes more and more imaginary, it's looking like a piquant hope.
The rich and powerful can easily ridicule the countrified (the original meaning of "clown") and unsophisticated, but the figure of the fool deflects the ridicule back upon the pretentious and corrupt. Freedom to criticize the powerful is at the heart of both the fool tradition and free speech.
The pretensions of power are automatic, perhaps the inevitable product of consciousness equipped with opposable thumbs. Our particular social systems depend on some forms of deceit while moralizing about others. Historians are dishonored for missing quotation marks, but not if the history they write is dishonest bunk. Injustice wears clothes of obscurant nomenclature, while paradox or irony shade into hypocrisy as we deny freedoms in the name of protecting freedom.
Today April Fool's Day is just about our only nod to this tradition. You can play tricks on people any day of the year, but the idea is that on this day, you are allowed to. This year it falls on a Sunday, so the usual office trickery is shall we say a bit trickier this year. Yet the Internet more than makes up for this as a celebration of intentional foolery that unintentionally looks like every other day on the Internet.
Since laughter seems to override anger, wit is often its own protection, at least temporarily. The cosmos itself seems designed with persistent uncertainties, which is perhaps why many religious and cultural traditions make the trickster a major myth.
Historically and perhaps in practice, the freedom of the fool makes way for freedom of speech in all its aspects. Humor often seems to make the truth clearer and perhaps easier to acknowledge. We have to be tricked into seeing what we would rather not see. We can have tricksters without truth, and in our entertainment-dominated society we mostly do. But rarely can we fallible humans have truth without tricksters.
While supposed statesmen like John McCain and Lindsay Graham claim Baghdad is safe, American soldiers and correspondents in the field laugh at them. One veteran reporter said that everyone knows an American alone wouldn’t last twenty minutes anywhere in Baghdad—if not killed, then kidnapped for politics or money. Millions are homeless and hundreds of thousands dying in Africa in wars invisible here, while Americans obsesses over the final resting place of a model. The fate of civilization and the health of the planet are in grave jeopardy, according to a scientific consensus nearly as strong as that suggesting there are laws of gravity, but in the leading nation of the world deniers rule and no action is taken, as every moment brings future generations closer to a cursed and inevitable fate.
Hah hah—didn’t mean it! April Fool!
Hah hah—didn’t mean that! It’s true! So who’s the April Fool now?
April Fool’s Day has roots in many cultures that reach as far back as history goes, and probably farther. Part of its complex pedigree is a fairly direct relationship to the Bill of Rights.
The historical roots of the day include ancient festivals of spring which often had some component of comedy, trickery and release from ordinary rules, which in the western world at least usually included orgies of gluttony, drunkenness and sexual licentiousness. The probable direct ancestor of April Fool's Day is more specific—when France adopted the Gregorian calendar in the sixteenth century, New Year's moved from April to January 1. But old habits are hard to break, especially those beginning in 45 B.C., which was when Julius Caesar set up the old Julian calendar. Some gullible Parisians were tricked by clever neighbors into celebrating New Year's on what was now the wrong day.
Out of this was born the classic cry, April Fish! Which is something that did not cross the Atlantic when the calendar was later changed in America. No one is quite sure what the fish thing is about. Still, the first April Fool's Day jest was probably, "Happy New Year!"
But the more important aspect of this history relates to the tradition of the licensed fool. America never had court jesters, but for all the time this continent was being explored and populated as well as centuries before, most European countries did. From imperial Rome through the medieval period and the Renaissance, official fools were not only a popular and well known presence in royal courts, but for part of that time were also employed by cities, clergy and wealthy families.
Their duties ranged from song and dance to pratfalls and acrobatics, ribaldry and general foolishness. At times no fashionable dinner party was complete without a fool hired to insult the guests. But the key element of the "allowed fool" was his (and occasionally, her) freedom to do and especially to say anything to anyone.
The official fool also has roots in an aspect of the aforementioned festivals, which featured a Lord of Misrule— a commoner who took on the trappings of the king or bishop or town mayor for a day. As far back as the tenth century, these became elaborate performances, mixing entertainment with social comment, and topical plays or burlesque sermons that satirized the real rulers of state and church, who had to at least pretend to enjoy it. These events became hugely popular, but nobody was fool enough to criticize the powerful if there were going to be reprisals. So the tradition included immunity for the fool.
When kings hired permanent court jesters, political satire as well as pointed personal remarks were part of their repertoire, and the tradition of immunity came with them. Archibald Armstrong, one of England's last and most political jesters replied, "No one has ever heard of a fool being hanged for talking, but many dukes have been beheaded for their insolence." So it happened that the only people in Europe with the absolute right of free speech were kings and queens, and fools.
This fact was not lost on others who were agitating for that kind of freedom for all. The original document of the Magna Carta, England's first great challenge to absolute royal power in 1215, was decorated with the figure of a court jester. From the late 15th century until well into the 17th, "societies of fools" flourished in France, composed of young men who criticized the government and agitated for freedom while wearing the traditional court jester motley.
America never had court jesters, though some of its first expressions of freedom and identity were in the foolery tradition, from the burlesque of the Boston Tea Party (a bunch of Anglos badly costumed as Indians who struck a blow for political independence by dumping tea into cold water) to some early symbols such as Yankee Doodle and Uncle Sam. "Yankee" was a British ethnic slur which New Englanders turned into a badge of honor, and Yankee Doodle Dandy was a clown figure (what else can you say about a guy who sticks a feather in his cap and calls it macaroni?) made immortal in the song sung at key moments in the American Revolution, including at the British surrender. A similar figure, a Yankee "wise fool" stock character popular in early American stage comedies, was a source for Uncle Sam.
Americans also pride themselves on being straightforward, so there's also a tradition of mistrusting the tricky. But today our Zeitgeist depends so heavily on some forms of deceit--spin, disinformation, oversimplifying and the straight-faced lie--that selectively moralizing about other forms rings hollow. Historians are dishonored for missing quotation marks, but not if the history they write is dishonest bunk. Injustice wears clothes of obscurant nomenclature, and success by any means necessary is our guiding morality. Mendacity is a trick of power.
The heart of the fool's relation to free speech is speaking truth to power. For awhile we may have thought that serious journalism was going to speak truth to power, but when the most powerful owns the most presses, and the line between editorial and advertising becomes more and more imaginary, it's looking like a piquant hope.
The rich and powerful can easily ridicule the countrified (the original meaning of "clown") and unsophisticated, but the figure of the fool deflects the ridicule back upon the pretentious and corrupt. Freedom to criticize the powerful is at the heart of both the fool tradition and free speech.
The pretensions of power are automatic, perhaps the inevitable product of consciousness equipped with opposable thumbs. Our particular social systems depend on some forms of deceit while moralizing about others. Historians are dishonored for missing quotation marks, but not if the history they write is dishonest bunk. Injustice wears clothes of obscurant nomenclature, while paradox or irony shade into hypocrisy as we deny freedoms in the name of protecting freedom.
Today April Fool's Day is just about our only nod to this tradition. You can play tricks on people any day of the year, but the idea is that on this day, you are allowed to. This year it falls on a Sunday, so the usual office trickery is shall we say a bit trickier this year. Yet the Internet more than makes up for this as a celebration of intentional foolery that unintentionally looks like every other day on the Internet.
Since laughter seems to override anger, wit is often its own protection, at least temporarily. The cosmos itself seems designed with persistent uncertainties, which is perhaps why many religious and cultural traditions make the trickster a major myth.
Historically and perhaps in practice, the freedom of the fool makes way for freedom of speech in all its aspects. Humor often seems to make the truth clearer and perhaps easier to acknowledge. We have to be tricked into seeing what we would rather not see. We can have tricksters without truth, and in our entertainment-dominated society we mostly do. But rarely can we fallible humans have truth without tricksters.
When They Stand Up, We Fall
From the AP: The U.S. military death toll in March, the first full month of the security crackdown, was nearly twice that of the Iraqi army, which American and Iraqi officials say is taking the leading role in the latest attempt to curb violence in the capital, surrounding cities and Anbar province, according to figures compiled on Saturday.
The Associated Press count of U.S. military deaths for the month was 81...
From the AP: The U.S. military death toll in March, the first full month of the security crackdown, was nearly twice that of the Iraqi army, which American and Iraqi officials say is taking the leading role in the latest attempt to curb violence in the capital, surrounding cities and Anbar province, according to figures compiled on Saturday.
The Associated Press count of U.S. military deaths for the month was 81...
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